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Some scholars maintain that he was influenced by the Essenes, who were semi-ascetic, expected an apocalypse, and practiced rituals conferring strongly with baptism, although there is no direct evidence to substantiate this. John is regarded as a prophet in Christianity, Islam, the Bahá'í Faith, and Mandaeism. Most biblical historians agree that John baptized Jesus at "Bethany beyond the Jordan," by wading into the water with Jesus from the eastern bank. In addition to the Canonical gospels, John the Baptist is also mentioned by Jewish historian Josephus, in Aramaic Matthew, in Pseudo-Clementine, and in the Qur'an. Accounts of John in the New Testament appear compatible with the account in Josephus. John anticipated a messianic figure who would be greater than himself, and, in the New Testament, Jesus is the one whose coming John foretold. Christians commonly refer to John as the precursor or forerunner of Jesus, since John announces Jesus' coming. John is also identified with the prophet Elijah, and is described by the Gospel of Luke as a relative of Jesus. Some of Jesus' early followers had previously been followers of John. The beheading of St. John the Baptist is a standard theme in Christian art, in which John's head is often depicted on a platter, which represents the request of Herod's stepdaughter, Salome. He is also depicted as an ascetic wearing camel hair, with a staff and scroll inscribed Ecce Agnus Dei, or bearing a book or dish with a lamb on it. In Orthodox icons, he often has angel's wings, since Mark 1:2 describes him as a messenger. |